“Beware
of practicing your righteousness before other people in order to be
seen by them, for then you will have no reward from your Father who
is in heaven. Thus, when you give to the needy, sound no trumpet
before you, as the hypocrites do in the synagogues and in the
streets, that they may be praised by others. Truly I say to you,
they have received their reward. But when you give to the needy, do
not let your left hand know what your right hand is doing, so that
your giving may be in secret. And your Father who sees in secret
will reward you.” –Matthew 6:1-4 (ESV).
Jesus
taught much on the theme of living the Christian life in the real
world. He warns that practicing righteous acts, giving to the needy
and praying can, if the disciple is not careful, inadvertently or
deliberately call attention to the doer so that he does these acts of
Christian righteousness and piety to be seen of men and to receive
praise from men.
He
warns strongly against being hypocritical in behavior and in good
deeds. Public acts of obedience are honorable, but if they are done
merely to be seen of men, then there is no reward from the Father in
heaven.
To
be a hypocrite—pretending one is something he is not—uses the
Greek word for “play-acting,” or wearing different masks, as on a
stage, in order to be seen in the role of various characters. We can
do the right thing for the wrong reasons, and thus be a hypocrite.
The Pharisees were known for making public ado about their giving.
This public show of their charity was the only reward for their
giving, for the Father in heaven was certainly not pleased with their
calling attention to their gifts and generosity. The only reward
they will receive is the public acclaim they seek for their action.
“Let
not your left hand know what your right hand does” is a
metaphor for secrecy in giving. The best Jewish thought held to
giving alms without boasting or making public what the gift was. In
the Temple, alms boxes were placed strategically to provide charity
gifts for widows and orphan children and other needs of the Jewish
community. Most of the givers did not make a public outcry of how
much they gave, and that was good. Those who tended to proclaim
their generosity for the adulation of men were condemned by Jesus.
Our motives for giving are always open to God. We should give from
an open, generous heart, and that not for praise from our fellowman,
or for bragging purposes of how much we gave. Now with our income
tax returns requiring that we show proof of our gifts to charitable
and authentic religious causes, we know that those who are
accountants of such funds know what we give. As we say, “times
have changed,” and we have to comply with the laws of our land.
But even in our modern means of accounting for our gifts, we can
still have a good conscience, one that does not seek adulation of
men, but seeks the approval of God who looks on the heart and knows
whether we give willingly and cheerfully.
Is
our giving done in a loving and generous spirit, without calling
attention to how good and caring we are by the gifts we render? -
Ethelene Dyer Jones 03.15.2015
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