Sunday, April 29, 2018

God Comforts the Troubled and Downcast

Blessed be the God and Father or our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort, too. -2 Corinthians 1:3-5. ESV [Read 2 Corinthians 1]

The overriding theme of 2 Corinthians chapter 1 is God’s comfort. Because a person is a Christian does not assure that he will not suffer afflictions and troubles; and yes, even at times, as was Paul the Apostles and fellow evangelists with him, they were persecuted because of their stand for the Lord Jesus Christ. Paul, who had been one of the Jewish Pharisees before he was converted as he was on the Road to Damascus to persecute Christians, found that his own Jewish brethren wanted him captured and silenced because they did not like him preaching “the new doctrine” about Christ Jesus, Savior, Lord, Redeemer.

Paul pleaded Roman citizenship and was sent to Rome to appear before the emperor there in defense of his faith. Even the journey by ship to Rome brought dangers and Paul almost lost his life as he wrote in 2 Corinthians 1: 8-11: “ For we do not want you to be unaware, brothers, of the difficulty we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again.. You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.” In reference to Paul’s danger of being killed, please refer to Acts 9:23-27 to see how the Jews reacted, soon after Saul’s (Paul’s) conversion in Damascus, “the Jews took counsel to kill him.” They did not like Paul standing for and preaching about Jesus, whose death by hanging the Jews had managed to get the Roman government in Jerusalem to do.

But our God is a “God of mercies and all comfort.” And He has promised, that even with our sorrows and afflictions, He will not burden us beyond what we can bear. He is and will be with us in our trials. David praised God for rescuing him from enemies. God’s comfort is the theme of Psalm 56 that ends with this prayer of gratitude for God’s comfort and blessings: “Your vows are upon me, O God; I will render praise to You and give You thank offerings. For You have delivered my life from death, yes, and my feet from falling, that I may walk before God in the light of life and of the living.” -Psalm 56:12-13 (The Amplified Bible).

Lord, I repeat reverently and pray Psalm 56, verses 12 and 13 as my prayer for comfort today. In Jesus’ name. Amen. -Ethelene Dyer Jones. April 29, 2018

Sunday, April 15, 2018

If You Should Go and I Remain (On Death and Dying)

That I may know Him and the power of His resurrection, and may share His suffering, becoming like Him in His death, that by any means possible I may attain the resurrection from the dead.” -Philippians 3:10-11 (ESV)

If you should go and I remain
To walk life’s road alone,
I know my heart will break with pain,
Deny that you are gone.

Despair will cover like a shroud,
The days pass slowly on;
Each task be covered with a cloud
That drips the message “Gone!”

What hope will dawn amidst my tears?
Can peace abide again?
What antidote to conquer fears?
What balm to ease the pain?

Then Spirit’s clear, calm voice I hear:
Behold! Christ walks with you;
His presence is so very near,
Your strength He will renew!”

You have gone on and I remain,
But daily at my side
The Lord who knows my heart-felt pain
Is here to guard and guide.

He gives me peace, abundant life;
He offers hope and grace.
He, as one who knew deep strife,
Will help me daily face

The vacancy, the lonely night,
The yearnings that I feel;
For in God’s goodness He makes right
And helps the heart to heal.

Now you stand whole at heaven’s gate
Anticipating glad reunion day;
And I with patient hope await
To join you in that way.

Faith now moves in, a bulwark sure,
To assuage this present grief;
And with God’s grace I can endure
Through earthly life so brief.
Through tears God’s name I praise;
I share His love abounding,
For every burden He will raise:
He gives victory resounding.

Forward now to Heaven’s shore
I press each single day,
Anticipating even more
God’s guidance all the way.

You have gone on and I remain,
But my heart surely feels
That all the memories I retain
Sustains me, lifts me, heals.
-Ethelene Dyer Jones
January 10; 2011; revised January 30, 2011

I began composing this poem January 10, 2011 when my husband, the Rev. Grover Duffie Jones, a patient in Georgia War Veteran’s Home in Milledgeville, GA at the time, was very low physically and I had engaged Hospice Nurses to help with his care. He passed this life January 26, 2011 after having struggled with Alzheimer’s disease for 18 years—a long time to suffer from that debilitating disease. Following his “Celebration of Life” service on January 28, 2011, I worked some more on the poem I had begun, and on January 30, 2011, I finished the poem in its present form as a testimony of how God helped me deal with the severe illness and death of a beloved mate. Writing the poem helped me through hard days of his final care, as well as giving me Biblical perspective on death, dying, and grief of a loved one.
I thought the death of my husband might be the hardest to accept and recover from the grief of anyone else extremely close to me in relationship until I, too, passed beyond this vale of earth. But in 2017, I experienced the death of a very dear friend, Mr. Wilbur Dalton Smith, on February 13, 1017. During the remainder of that year, I had a first cousin and a “double-first” cousin to die; both had been very close to me in relationship. Then my beloved son, at age 65, died suddenly with a heart attack on November 16, 2017. Shocked and so saddened, I could hardly believe what I was hearing when I got the message of his death. I had never dreamed that one of my two children would precede me in death. Isn’t a mother supposed to die first in the age-order of reckoning? I miss both husband and son since their deaths. But I had expected my husband’s death after a long, lingering, worsening illness. I miss my son terribly. I thought he would out-live me. Not so in God’s order of taking Keith at age 65. The parting was so difficult; God’s grace has been abounding to help me through grief.

Then, two weeks to the day after my son Keith died, my sister, Linda Lou Dyer Fortenberry died with cancer. Her death date was November 30, 2017. Five deaths in 2017 of persons close to me left me feeling bereft. I returned again to the poem of 2011: “If You Should Go and I Remain.”

And 2018 has brought death to three more close and dear to me: Another “double-first” cousin, India Inez Dyer Lumsden died March 1, 2018. Two other “first cousins twice-removed” as we say in genealogy reckoning: Former Georgia Governor and US Senator Zell Bryan Miller died March 23, 2018. U. S. Marine Corps retired Master Sergeant Eric England died April 7, 2018. And my beloved niece, Annie Faye Dyer Graham died April 8, 2018. As I write this, I have just returned from Faye’s “Celebration of Life” Memorial Service today (April 14, in Atlanta). Now you don’t have to wonder why I return to a poem written in 2011: “If You Should Go and I Remain.” Grief and departure, death and dying, we must face and learn to deal with. And the Bible gives much comfort in many places in Scripture. God give us the grace to live through grief and rejoice again that our beloved fellow believers now know the glories of heaven. We can join them there if we repent of sins, believe in the Lord Jesus Christ, accept His pardon and grace, and seek to live for Him in whatever life remains for us on earth. Selah! -Ethelene Dyer Jones. 04.15.2018.

If You Should Go and I Remain (On Death and Dying)

That I may know Him and the power of His resurrection, and may share His suffering, becoming like Him in His death, that by any means possible I may attain the resurrection from the dead.” -Philippians 3:10-11 (ESV)

If you should go and I remain
To walk life’s road alone,
I know my heart will break with pain,
Deny that you are gone.

Despair will cover like a shroud,
The days pass slowly on;
Each task be covered with a cloud
That drips the message “Gone!”

What hope will dawn amidst my tears?
Can peace abide again?
What antidote to conquer fears?
What balm to ease the pain?

Then Spirit’s clear, calm voice I hear:
Behold! Christ walks with you;
His presence is so very near,
Your strength He will renew!”

You have gone on and I remain,
But daily at my side
The Lord who knows my heart-felt pain
Is here to guard and guide.

He gives me peace, abundant life;
He offers hope and grace.
He, as one who knew deep strife,
Will help me daily face

The vacancy, the lonely night,
The yearnings that I feel;
For in God’s goodness He makes right
And helps the heart to heal.

Now you stand whole at heaven’s gate
Anticipating glad reunion day;
And I with patient hope await
To join you in that way.

Faith now moves in, a bulwark sure,
To assuage this present grief;
And with God’s grace I can endure
Through earthly life so brief.
Through tears God’s name I praise;
I share His love abounding,
For every burden He will raise:
He gives victory resounding.

Forward now to Heaven’s shore
I press each single day,
Anticipating even more
God’s guidance all the way.

You have gone on and I remain,
But my heart surely feels
That all the memories I retain
Sustains me, lifts me, heals.
-Ethelene Dyer Jones
January 10; 2011; revised January 30, 2011

I began composing this poem January 10, 2011 when my husband, the Rev. Grover Duffie Jones, a patient in Georgia War Veteran’s Home in Milledgeville, GA at the time, was very low physically and I had engaged Hospice Nurses to help with his care. He passed this life January 26, 2011 after having struggled with Alzheimer’s disease for 18 years—a long time to suffer from that debilitating disease. Following his “Celebration of Life” service on January 28, 2011, I worked some more on the poem I had begun, and on January 30, 2011, I finished the poem in its present form as a testimony of how God helped me deal with the severe illness and death of a beloved mate. Writing the poem helped me through hard days of his final care, as well as giving me Biblical perspective on death, dying, and grief of a loved one.

I thought the death of my husband might be the hardest to accept and recover from the grief of anyone else extremely close to me in relationship until I, too, passed beyond this vale of earth. But in 2017, I experienced the death of a very dear friend, Mr. Wilbur Dalton Smith, on February 13, 2017.   During the remainder of that year, I had a first cousin and a “double-first” cousin to die; both had been very close to me in relationship. Then my beloved son, at age 65, died suddenly with a heart attack on November 16, 2017. Shocked and so saddened, I could hardly believe what I was hearing when I got the message of his death. I had never dreamed that one of my two children would precede me in death. Isn’t a mother supposed to die first in the age-order of reckoning? I miss both husband and son since their deaths. But I had expected my husband’s death after a long, lingering, worsening illness. I miss my son terribly. I thought he would out-live me. Not so in God’s order of taking Keith at age 65. The parting was so difficult; God’s grace has been abounding to help me through grief.

Then, two weeks to the day after my son Keith died, my sister, Linda Lou Dyer Fortenberry died with cancer. Her death date was November 30, 2017. Five deaths in 2017 of persons close to me left me feeling bereft. I returned again to the poem of 2011: “If You Should Go and I Remain.”

And 2018 has brought death to three more close and dear to me: Another “double-first” cousin, India Inez Dyer Lumsden died March 1, 2018. Two other “first cousins twice-removed” as we say in genealogy reckoning: Former Georgia Governor and US Senator Zell Bryan Miller died March 23, 2018. U. S. Marine Corps retired Master Sergeant Eric England died April 7, 2018. And my beloved niece, Annie Faye Dyer Graham died April 8, 2018. As I write this, I have just returned from Faye’s “Celebration of Life” Memorial Service today (April 14, in Atlanta). Now you don’t have to wonder why I return to a poem written in 2011: “If You Should Go and I Remain.” Grief and departure, death and dying, we must face and learn to deal with. And the Bible gives much comfort in many places in Scripture. God give us the grace to live through grief and rejoice again that our beloved fellow believers now know the glories of heaven. We can join them there if we repent of sins, believe in the Lord Jesus Christ, accept His pardon and grace, and seek to live for Him in whatever life remains for us on earth. Selah! -Ethelene Dyer Jones. 04.15.2018.

Sunday, April 1, 2018

As Mary Magdalene in the Garden


Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him’…But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb….Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, ‘Woman, why are you weeping? Whom are you seeking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary!’ She turned and said to him in Aramaic, ‘Rabboni’! (which means Teacher). Jesus said to her, ‘Do not cling to me, for I have not yet ascended to the Father, but go to my brothers and say to them, ‘I am ascending to my Father and your Father to my God and your God.’ Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’—and that he said these things to her.” -John 20:12; 11, 14-18. ESV (Read John 20)

As Mary Magdalene in the Garden

Mary Magdalene went early
Before the dawning light
Had spread abroad the sunshine
To give the darkness light.

Sadness filled her heart,
For lo, her Lord was dead.
He who had promised life and hope
Had died with thorn-crowned head.

Frightened was she when she saw
The sepulcher’s stone awry;
Who had taken the Lord’s body?
Was it not enough for Him to die?

To Peter and the other disciples
She ran, in tears, and said:
They have taken away His body;
Wherever could He be laid?”

Peter and another went to find
That Mary’s word was true.
No longer did the grave hold Him;
Only burial clothes there to view.

The disciples left and went home,
But Mary lingered there;
Weeping in the dark garden,
And mourning for the Lord so fair.

Then a voice said, “Mary!”
And when He spoke she knew
It was her Lord triumphant!
Rabboni!” she said, “This is you!”

I have a message for you to bear:
Tell the disciples I now live!
As I told them when I taught,
This message of life you must give!”

Mary in the garden was afraid
When lingering shades of night
Still surrounded the tomb;
But then what a glorious Light!

The very Son of God arose
Victorious over the grave;
And to Mary Magdalene His servant,
The glorious message He gave.

She went telling the disciples:
I have seen the Lord!”
He lives, He conquered death,
We have this Word

To tell others that death
No longer over us reigns;
But Christ the Lord is risen,
Now my soul forever sings!

As Mary in the garden,
We need not fear shades of night,
Knowing that Life awaits us
In His marvelous, life-changing Light.

-Ethelene Dyer Jones

I wrote this poem March 23, 2005 for Easter, 2005. I brought the poem out of my file and am sharing it again Easter, 2018. May reading it bless you as I was inspired and blessed to write and now to share it. To God be the glory! And deepest gratitude to Jesus Christ, who made our facing death a passage through the “Valley of the Shadow of Death” to our own victorious resurrection. Thank you, God, for our friends, family members who are enjoying this year their “First Resurrection Sunday in Heaven!” May we know on earth a “foretaste” of the glory to come when we, too, join that happy throng in Heaven! Amen and Amen! 04.01.2018.

Sunday, March 25, 2018

Lessons from Psalm 25: A Prayer for Learning God’s Paths

To you, O Lord, I lift up my soul. O my God, in you I trust; let me not be put to shame; let not my enemies exult over me. Indeed, none who wait for you will be put to shame. They shall be ashamed who are wantonly treacherous. Make me to know your ways, O lord; teach me your paths; Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long.” -Psalm 25:1-5 (ESV) [Read Psalm 25]

On this Palm Sunday, 2018, I could have chosen the Scripture for Christ’s triumphal entry into Jerusalem, riding on a donkey, with palm branches scattered in His pathway. Perhaps in your church, the children have the processional waving the palm branches. It is a joyous reenactment of an important event in the life of our Lord. Enjoy Palm Sunday, and the forthcoming Holy Week, and Easter.

But for this devotional today, consider Psalm 25 to be our Bible lesson. As Jesus had the way leading into Jerusalem to follow, according to prophecy, so we, as the Psalmist declares in the 25th Psalm, should travel in the path the Lord directs us. Psalm 25 is a prayer asking God to direct the believer’s path. We all need to pray the prayer the psalmist so aptly penned.

Psalm 25 is both a lament and an acrostic Psalm (using letters of the Hebrew alphabet to begin each section). As the writer, believed to be David, prays that God will direct His path, he also lifts a lament, using the pattern of the Hebrew alphabet to guide his thoughts. In the English Standard Version Study Bible, the 22 verses of this Psalm are set in paragraph form. Here, briefly summarized, are the elements of the prayer:
      Trust (1-3): “To You, O Lord, I lift my soul” (v. 1). The believer expresses confidence and reliance on God, his source for help whatever the circumstances.
      Guidance (4-5): “Make me to know your ways, O Lord; teach me your paths.” Who but the Lord can give the one who prays the direction needed? The Psalmist desires to know, to be taught; and so should we.
      Love, mercy and forgiveness (6-7): The Psalmist does not rely on his own goodness for forgiveness, but upon the steadfast love and forgiveness of the Lord.
      God’s instruction and its results (8-10): Because of who He is, God instructs sinners in His way, leads the humble in what is right, and rewards those who keep His covenant.
      Reasons for faithfulness to the Lord (11-15): God pardons the guilty, instructs those who fear Him; both the believer and His offspring shall follow the Lord and inherit the land. God renews His covenant to those who love Him. He keeps safe those who trust in Him, plucking “them from the net” (a metaphor for Satan’s trap).
      Request for forgiveness and protection (16-18): The believer is not free from trouble and affliction, but he turns to God for help in difficult times (and, indeed, all the time).
     Despite enemies, the believer will be faithful to God (19-21): These verses remind me of another acclamation: “God is my refuge and strength; a very present help in trouble (Psalm 46:1). The Psalmist says confidently: “I take refuge in You. May integrity and uprightness preserve me, for I wait for You” (Psalm 25:20b-21).
      Prayer for Israel (22): The first 21 verses have been an individual prayer and lament. The psalmist now prays for his country: “Redeem Israel, O God, out of all his troubles” (v. 22). This ending is a timely reminder to us that we should pray for our own country consistently and frequently. As we pray for ourselves and our own relationship with God, that we might know His paths and walk in them, as the Psalmist, we should likewise pray this prayer for our own country, America. Where we live and dwell and have our being matters. We pray for ourselves. We ought also to pray for our country. For self and for country, our prayer should be “”To You, O Lord, I lift up my soul. O my God, in you I trust!” (Psalm 25:1-2a).

On this Palm Sunday, let us remember Christ’s triumphal entry into Jerusalem, an event in His life fulfilling prophecy (see Zechariah 9:9, Isaiah 62:1-2). As Christ walked that way in direct fulfillment of God’s plan, let us, too, as Psalm 22 teaches us, seek to find and walk in God’s ways. If we pray to find and follow God’s way, He will show us and lead us into His way everlasting and His plan for our time on earth. Selah! - Ethelene Dyer Jones 03.25.2018

Sunday, March 18, 2018

Digging Again the Wells

So Isaac departed from there and encamped in the Valley of Gerar and settled there. And Isaac dug again the wells of water that had been dug in the days of Abraham his father, which the Philistines had stopped up after the death of Abraham. And he gave them the names that his father had given them. But when Isaac’s servants dug in the valley and found there a well of spring water, the herdsmen of Gerar quarreled with Isaac’s herdsmen, saying, ‘The water is ours.’ So he called the name of the well Esek, because they contended with him. Then they dug another well, and they quarreled over that also, so he called its name Sitnah. And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth, saying, ‘For now the Lord has made room for us, and we shall be fruitful in the land.’ “ -Genesis 26:17-22 (ESV) [Read Genesis 26]

Isaac had gone with his family, servants and herds to Gerar to seek to escape from the famine in the land where his father, Abraham, had settled. Already, Jacob, with his mother Rebekah’s help, had tricked the twins’ father, Isaac, into awarding the first-born twin, Esau’s birthright to the second-born twin, Jacob. God had appeared to Isaac and told him not to go to Egypt to escape the famine, but to go to Gerar. Abimelech was king of the Philistines who dwelt in the land of Gerar. Isaac told Abimelech that Rebekah was his sister, (as Abraham, Isaac’s father, had claimed about Sarai, Isaac’s mother, years before.). King Abimelech found out beautiful Rebekah was Isaac’s wife. When he found out the truth about Rebekah and Isaac, King Abimelech warned his people, “Whoever touches this man or his wife shall surely be put to death.” (Genesis 26:11). However, everywhere that Isaac was in Gerar, he dug again the wells Abraham had dug before, and gave them the same names. But the herdsmen of the Philistines said, “These are our wells; this is our water.” Isaac moved on, opening other wells; but the result was the same: contention. Until Isaac opened the well at Rehoboth, and there the Philistines did not come and take possession of that well. Rehoboth means, “For now, the Lord has made room for us, and we shall be fruitful in the land.”

My husband, the Rev. Grover Duffie Jones, was ordained to the gospel ministry at Choestoe Baptist Church, Blairsville, GA on July 9, 1951. After a “grueling” questioning by the Presbytery (Examining Board) of area Baptist ministers and deacons, he “passed the test” and was recommended for ordination, which proceeded immediately after the questioning period. My husband had also to preach his own “ordination” sermon, one he took from the passage of Scripture I’ve quoted above. As his beloved wife, I thought he did a remarkable presentation of the sermon, “Digging Again the Wells.” I won’t give the outline of his sermon here, but I will say that he was invited back to Choestoe Church on occasions of homecoming and special events to repeat the sermon he delivered on the day of his ordination to the gospel ministry. Fast forward to November 3, 1996, a day when Mrs. Dora Hunter Allison Spiva, noted (retired) high school mathematics and Latin teacher, and later a counselor, was being honored at a special “Aunt Dora Day: This is Your Life” at 2:00 p. m. However, at the morning service that day, Rev. Grover Jones was invited to give the sermon—the very one he had preached on his ordination day on July 9, 1951. Even though my dear husband had already been declared with dread Alzheimer’s then, he could still read and preach, if he had manuscript before him. And so, that glorious day, he preached “Digging Again the Wells.”

I wrote a poem, using the title of his sermon, and the idea from the Scripture at the beginning of this devotional, as a superscript to my poetic thoughts. I share that poem I wrote November 2, 1996 prior to the wonderful “Aunt Dora Hunter Spiva Day” at Choestoe Baptist Church. Aunt Dora (called “aunt” in respect by the congregation and many others) was actually my father’s first cousin through Dora’s mother, Martha Souther Hunter, and my Grandmother, Sarah Souther Dyer, sisters; and also first cousin to my mother, Azie Collins Dyer, through Aunt Dora’s father, James Hunter, sister to Azie’s mother, Georgianne Hunter Collins. Now, have I confused you completely on this double-cousin relationship? But they were all good, hard-working, honest Christian people, and Choestoe people’s church memberships were spread out to several Baptist Churches: some at Choestoe, some at Old Liberty, some at New Liberty (where my Souther great, great grandfather gave the land for building the church and forming the cemetery at a church now on Town Creek School Road), Old Union (called also Church Up on the Nottely River). Quite a spread of land, that district of Choestoe, where our ancestors came from Va, SC and NC before Union County was formed in 1832 while the Cherokee still fished along the Nottely River and lived in Choestoe, which the Indians named, meaning “The Place Where Rabbits Dance” in the Cherokee language. At the forced “Trail of Tears” exodus of the Cherokee in 1838, several of the Indians hid out in caves thus escaping the exodus. My ancestors befriended many of these and learned much of herbal medicine. For example, my own grandmother, Sarah Evaline Souther Dyer, was a noted herbalist doctor and the delivered hundreds of babies in the Choestoe District.

And here is my poem. It is a parody (written in the style and meter of) a poem entitled “The Bridge Builder” by Will Allen Dromgoole, and published in “Father: An Anthology of Verse (New York: E. P. Dutton), 1931. You may look up Dromgoole’s poem on “Google” to see how my pattern of verse follows his in his “The Bridge Builder.”
The Well Digger
(A parody on “The Bridge Builder,” a poem by Will Allen Dromgoole’s, 1931)
[Based on Scripture from Genesis 26:17-24, when Isaac digs again the wells dug first by Abraham]

An older person going a desert way
Came at the evening, cold and gray,
To an overgrown well, covered side to side,
With sand and debris piled at angles wide.
The aged one began with deliberate aim
To shovel debris and the well reclaim;
Working long hours at the arduous task
At last drew clear water and filled his flask.
Old One,” said a thirsy pilgrim near,
You are wasting your strength on this well, I fear.
Your thirsting will end as your life closes;
Don’t you know your work also soon reposes?
Soon you will drink your last from this well;
Why work so hard when it soon may refill?”
The well digger lifted his old gray head.
Fellow Thirster, there are others seeking water,” he said.
Seeking the Fountain of Life, and they cannot find it,
Because cares of this world so often hide it.
This well on life’s path I open for them,
With a prayer that a drink may point to Him
Who is Living Water. Taking Him, never thirst.
Drinking from Him, the blessings of Heaven burst.
That is why I labor, at the close of my day,
Pointing others to the Truth, to the Living Way.”
-Ethelene Dyer Jones
November 2, 1996
{Written, years later, to accompany my husband’s sermon, “Digging Again the Wells” based on Genesis 26:17-22. It was the sermon he preached on his day of ordination to the gospel ministry, July 9, 1951, at Choestoe Baptist Church, and several times subsequently during his 44 ½ years of ministry. But a special day, “The Aunt Dora Day” at Choestoe Church, Blairsville, was the occasion of his preaching the sermon again, to honor this gracious lady and my kinswoman and teacher in high school and in Sunday School at Choestoe Church, Mrs. Dora Hunter Allison Spiva. It is interesting, too, to note that the School of Education at Truett McConnell College (now University) at Cleveland, GA was named for Mrs. Spiva.) Grover Jones and I were charter students at that small Baptist School that opened its doors for students September 15, 1997. We graduated in the first (Truett McConnell Junior College) class in 1949. Through God’s grace and hard study, I was declared the valedictorian of that first class, 1949, and my address was “Making a Spiral Instead of a Circle.” Mrs. Dora Hunter Allison Spiva, my favorite high school teacher at Union County High, Blairsville (I a graduate, Class of 1947 from high school; valedictorian. Mrs. Dora inspired me to become a teacher, and I taught at Choestoe School in 1949-50. The school had dwindled from 2-teacher my 7 years there, to one teacher, and I was “it”! That year. Grover and I married December 29, 1949. And Mrs. Dora was there to congratulate us! Some autobiography! - Ethelene Dyer Jones 03.18.2018

Sunday, February 25, 2018

God Has Called and Saved Us for a Purpose

"For so the Lord has commanded us, saying, 'I have made you a light for the
Gentiles, that you may bring salvation to the ends of the earth.,,,And the
disciples were filled with joy and with the Holy Spirit." -Acts 13:47, 52
(ESV)

Those who worked in the early church were noted by Dr. Luke, the writer of
Acts, to be "filled with joy and with the Holy Spirit.  After Jesus'
resurrection from the dead, His appearance to several in a forty-day period,
and then when He was ready to ascend to heaven,  He gave His disciples what
we have come to call the Great Commission.  It contains believers' "marching
orders" to do the will of God: that is, telling others what Jesus has done
and will do for anyone who believes.   "And Jesus came and said , 'All
authority in heaven and on earth has been given to me.  Go therefore and
make disciples of all nations, baptizing them in the name of the Father and
of the Son and of the Holy Spirit, teaching them to observe all that I have
commanded you.  And behold, I am with you always, to the end of the age.' "
-Matthew 28:18-20 (ESV)  

Jesus promised to be with the disciples as they went everywhere preaching
the Word.  And He was with them:  through rejection by their own Jewish
kinsmen and those who refused to believe that Jesus was the Messiah promised
by their prophets.  He had not set up an earthly kingdom and rid them of the
dreaded Roman rulers.  Therefore, He could not possibly be the Messiah for
whom they had looked for centuries.  But through the preaching of Peter,
James, John and the newly-converted Jew we know as Paul the Apostle, many
heard the Word of the gospel and believed.  We don't have to know a lot of
Scripture to share our faith with others.  Tell an unsaved person about your
own personal experience with the Lord.  Lead the unbeliever to read John
3:16, which contains the heart of the gospel:  "For God so loved the world,
that He gave His only begotten Son, that whosoever believeth in Him should
not perish, but have everlasting life." (-John 3:16, KJV).  Then the way to
be saved is given in Ephesians 2:8-9:  "For by grace are ye saved through
faith; and that not of yourselves:  it is the gift of God: not of works,
lest any man should boast."  (KJV).

Great joy can come to the believer by testifying to his/her faith with an
unbeliever.  Remember, the Lord commanded us to be a light to unbelievers.
If we do not witness to them, tell them, who will?  Someone has aptly said:
"You may be the best Christian someone knows."  What if our light is not
shining with the Lord's love?  What if our witness is silent?  How will the
unbeliever come to know the Lord?  We are living in very troubled times.
The recent slaughter in a school in Florida has set our hearts to yearning
for law, order, protection and peace in our land.  And there can be no peace
unless people are guided by the peace that Jesus Christ brings to the heart.

Prayer:  Lord, this week, give me purpose, courage, strength and boldness to
be a witness for You wherever I go.  "Arise, shine, for Thy light is come!"
Help me be a bearer of your Light to others.  I know You are willing to go
with me and guide me.  Let me accept this knowledge and speak out lovingly
to those who need to hear and respond to Your invitation to "Come; believe!"
Amen.     - Ethelene Dyer Jones    02.25.2018